Rediscovering True Faith: Beyond Rituals, Towards Spiritual Responsibility
A deep reflection on the hollow practice of rituals, lost culture, and ethical decay in Shia Islam — and how to realign life with morality, knowledge, and preparation for the Imam (atfs).
Introduction
In today’s world, many Muslims, including Shias, follow outward rituals, prayers, and observances but fail to cultivate the inner life that Islam demands. This post explores the subtle ways spiritual, ethical, and cultural foundations have been neglected, why this has led to superficial practices, and what it truly means to prepare for the advent of the Imam (atfs).
The True Value of the Self
Ali ibn Abi Talib (as) said:
“There is no price for your self save Paradise, then, do not sell your self but for it.”
“He who sells his self for other than Paradise, he has made his affliction grievous.”
Too often, we deceive ourselves with these words. We tell ourselves, as we chase worldly gains, that we are merely providing for our families. But the reality is far deeper: it is not about “providing” in the worldly sense, but about approaching sustenance with awareness, responsibility, and ethical alignment.
At this moment in history, our ultimate responsibility is preparing for the Zuhur of the Imam (atfs). Many mistake worldly provision for the goal itself rather than understanding that it is a consequence of devotion, moral conduct, and alignment with divine guidance. Are we seeking sustenance as a means to serve Allah and humanity, or have we made it the goal?
The Crisis of Faith and Knowledge
Muslims and Shias today often look no different than the broader society. Outward observance — prayer, fasting, and ritual — may remain, but the depth of faith, morality, and ethical living is often absent. Careers, social status, and material comfort have replaced true ethical responsibility.
Secular knowledge, or knowledge pursued without correct methods rooted in morality and spiritual growth, cannot create distinct character or inner alignment. Without proper guidance in ethics, morality, and spirituality, knowledge becomes superficial, giving the illusion of understanding while leaving the soul unprepared.
Lost Culture: The Cultivation of the Senses
Culture is not mere tradition or outward appearances. True culture is the cultivation of the senses, the ability to perceive, appreciate, and respond to beauty, subtlety, and meaning. But cultivation of the senses must be built upon a foundation of spiritual insight, moral guidance, and knowledge. Without this, culture is hollow — shallow imitations of external forms without inner comprehension.
When Muslims lost the culture of the Qur’an, we turned to music, art, diet, and physical activity in ways that gratify desires rather than nourish the soul. Our understanding of human psychology, spiritual and bodily needs, and Islamic guidance on life has waned. We are broken, yet attempt to fix ourselves by fulfilling desires rather than nurturing the inner life.
Even the Qur’an itself can feel foreign — many do not appreciate its sound, rhythm, or essence, because it reminds them of a rich spiritual and cultural heritage they no longer truly inhabit.
Hollow Practice in Ziarat
This disconnection extends to sacred shrines. Visiting the physical spaces meant to connect us to the Ahl al-Bayt (as) becomes hollow if the heart is not refined. It is reported that Lady Masouma (as) leaves her shrine because she cannot bear the spiritual state of those who come.
The question is: how far have we perished that the sanctity of these places is overshadowed by the condition of the visitors? This is not merely symbolic; it reflects the spiritual void prevalent today.
Escapism and Its Consequences
Faced with this spiritual void, some Shias turn to non-Muslims, seeking ethical examples and compassion absent in their own communities. While this may temporarily comfort the heart, it is ultimately a selfish act. It prioritizes personal solace over responsibility to repair the ummah.
This escapism allows us to continue with material pursuits, careers, and worldly distractions while leaving spiritual and moral renewal to others. The root cause — neglect of inner vision, ethics, and moral responsibility within our own communities — remains unaddressed.
Dysfunction in Institutions
The hands in which we leave our collective responsibility are often hollow institutions — shaped by politics, ritualism, and lack of moral foundation. Blind reliance on such structures cannot restore the soul of the community. True responsibility demands engagement, confrontation of hollow practices, and active rebuilding of spiritual and moral foundations.
The Reality of Arbaeen
The annual pilgrimage of Arbaeen, for many, has become a ritual substitute. The physical act of walking is often confused with true moral and spiritual engagement. Participants convince themselves they are in Imam Hussain’s (as) camp, while ignoring every lesson from Karbala: sacrifice, courage, truth over convenience, and justice over comfort. Ritual has replaced responsibility, masking inaction with the illusion of devotion.
Solutions: Choice and Inner Alignment
For decades, I have worked on my own life to find solutions. The problem today is not that solutions cannot be identified, but that worldly distractions — mortgages, cars, material desire — dominate attention.
True alignment comes from conscious choice:
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Cultivating ethics and morality
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Aligning knowledge with spiritual guidance
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Prioritizing inner life over comfort
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Preparing the soul for the Imam (atfs)
It does not matter where one lives. Moral safety is not a matter of geography but of heart orientation. Blaming society or the times is a convenient escape; real responsibility is active, deliberate, and personal.
Conclusion
Islam today risks being reduced to empty rituals, hollow knowledge, and lost culture. True faith, morality, and spiritual cultivation demand that we return to the foundation:
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Inner vision
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Spiritual alignment
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Moral and ethical grounding
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Proper cultivation of the senses
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Active engagement with the ummah
The journey requires honesty, reflection, and courage. Comfort is a trap; alignment with truth, responsibility, and preparation for the Imam (atfs) is the path.
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