Ziarat e Jamea Kabira - the Phrase "You are the elements of Virtues"
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ,
Bismillah Hir Rahman Nir Rahim,
With the name of Allah, the Most Merciful, Most Compassitonate.
The phrase "you are the elements of virtues" from Ziarat e Jamea conveys a profound message. It suggests that the figures being addressed—i.e., the Ahle Bayt (as), spiritual or revered individuals—embody the very core of virtuous qualities. This statement implies that they are not just bearers of virtues but are integral components of them, acting as exemplars of moral excellence, wisdom, and divine guidance.
I would go a step further to say that they are the molecules, the atoms, the essence—the elements of virtues. This carries a metaphysical and quantum meaning, reflecting that these figures represent the very foundation of virtues in the universe. They are the living expressions of ideals such as compassion, justice, and integrity, and through their presence, these virtues are made tangible and accessible to us.
Being the elements of virtues also signifies that without adherence to the principles and ideologies they stood for, and most importantly, without love and submission to their leadership, we cannot truly reach these virtues. Their embodiment of virtues is not merely for admiration but for emulation, guiding us to live lives of higher purpose and alignment with divine will.
This phrase also highlights the interconnectedness of virtues, as elements of a greater whole. It encourages us to reflect on how we, too, can embody virtues in our lives, recognizing that, like these revered figures, we are capable of becoming vessels of goodness. It speaks to the transformative power of spirituality and the human potential for growth, alignment with divine principles, and service to others.
Furthermore, in the same way that we must feed our mind, third eye, and heart with knowledge after aligning ourselves with Allah and the Holy Prophet (saw), we must also make the connection to the leaders in order to obtain that inner guidance. Reflection is only useful once we have the knowledge to reflect upon, and that knowledge depends on being connected to the source: Allah, the Holy Prophet (saw), His Successor, and the descendants of the lineage.
Allah Huma Salle Ala Muhammadin Wa Ale Muhammad Wa Ajil Farajaoun.
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